The second diagram here is based on the diagrams in Beer's "Platform for Change" which shows an entity which in order to maintain its identity, must manage its uncertainty. It struck me that the diagram fitted rather neatly the relationship between the Freudian Ego, Id and Superego. Then it struck me that two Ego-Id-Superegos might communicate, which is what we would see in group dynamics. Freud has his own diagram which looks like this. Note the significance of the "external object". It's a fascinating diagram - Freud thinks like a cybernetician!
My diagram also has an external object which helps to mediate communication between the two individuals. It is connected to the Superegos of both. This is because the superego is the part of consciousness which imposes norms and rules of communication. A shared object doesn't impose norms and rules, but creates a context within which new norms and rules might be formed. That's why particular objects and activities can be very powerful in shaking-up the superego and reconfiguring its relationship with the subconscious.
There is therefore a vertical process of uncertainty management which deals with the psyche, and a horizontal processes of uncertainty management which deals with social relations, mediated by objects.
I've used this diagram to describe my Vladivostok educational experiment. It really all hangs on the use of technology to create highly diverse and mutable objects. The computer affords the colliding of many different kinds of object from many different contexts. When they are mashed-up together, the superego has to find new patterns of communication in order to maintain its relationship with the inner-uncertainty of the psyche.
The combination of mutable objects and conversation is very powerful. New things can be brought out into the open from the subconscious through conversation. Not least important of these things is the experience of inhabiting a world dominated by the internet and machines. The educational process helps to articulate these experiences and bring them into consciousness.
I've argued in my book that this is where higher learning really lies: it is in the individuation process which is stimulated through the interaction between horizontal levels of managing uncertainty (the psyche) and vertical levels of managing social coordination.
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